Why America's ruling class betrays Western Civilization

Western Civilization is arguably the pinnacle of societal development, although much can be said of Japanese and Chinese persistence of culture. Western Civilization originated in Europe, based upon Greek and Roman ideas. The peoples who created Western Civilization were white, and those who lived in Western nations and who have preserved Western Civilization have been predominantly white.

Thus, the whiteness is a proxy for Western Civilization. Which doesn't set very well with leftist, Progressive Marxists whose ultimate goal is to replace Western Civilization with a form of Marxism. Thus, one way to attack the fabric of civilization is to attack the citizens who built the civilization - that is, whites.

Similarly, elites find little value in what they consider to be archaic concepts of nationhood and civilization, which they see as impediments to the economic bottom line. Intersectionality, race baiting, and multicultural societal fragmentation facilitate deconstruction of the society that stands in their way.

The 2006 essay, Why the American Ruling Class Betrays Its Race and Civilization, by Sam T. Frances, American Renaissance, is as timely today as it was when it was written. It's a long article, but worth a serious read, as it explains a lot. Excerpts are included below:

At the beginning of the twenty-first century, it ought to be obvious that the dominant powers and authorities in the United States and other Western countries are either indifferent to the accelerating racial and cultural dispossession of the historic peoples of America and Europe or are actually in favor of it. Mass immigration imports literally millions of non-white, non-Western aliens into the United States, Canada, Australia, and Europe, yet the governments of those nations make no serious effort to halt or restrict it, and cultural elites either decline to notice the transformation immigration causes or openly applaud it. Indeed, as immigration critic Peter Brimelow argued in his 1995 book Alien Nation, the immigration crisis in the United States has a political origin in the 1965 legislation that created it—it is not simply an ineluctable process of history, let alone the product of popular preference, but the result of the decisions and actions of political leaders who either wanted it to occur or who have been unwilling to stop it once it began.

The same is true of such policies as affirmative action, long supported by major universities and corporations as well as by the federal government....

The conventional accusation against the American Establishment from the political left is that it is “racist” and fosters “white supremacy” in order to perpetuate the domination and exploitation of the nonwhite peoples of this country and the world by the largely white ruling class. That accusation is so brazenly contrary to the anti-white policies, rhetoric, and behavior in which the most powerful forces in American society consistently engage that it withstands little scrutiny. By playing on the guilt and fear of establishment leaders, both of which reflect these leaders’ shared acceptance of the left’s egalitarian values, it is an accusation that serves mainly to push the establishment ever further and faster down the anti-white path than it is normally inclined to go....

If Marxist theories offer no explanation of the antagonism of the American Establishment to white racial identity, neither does conventional democratic political thought. Mass immigration, affirmative action policies, blatant discrimination against white identity and those who defend it, multiculturalism in education, anti-white brainwashing in sensitivity training, support for non-white (and often anti-white) political and cultural causes, and other manifestations of entrenched antagonism to whites are not the results of democratic majority rule or popular consent. At best, whites accept or “consent to” these onslaughts against them, their material interests, their heritage, and their own psychic identity and integrity because “consent” has been subtly manufactured and shaped by the institutions of the dominant culture....

The classical theory of elites was formulated principally by the social and political theorists Vilfredo Pareto and Gaetano Mosca. It holds that all human societies, at least all above the primitive level, are ruled by organized minorities (“elites” or “ruling classes”), that the majority in any society, even so-called democratic ones, never rules, and that these organized minorities develop out of social-political groups that control what are known as “social forces.”...

It should be understood that the control of “the state” or the formal apparatus of government is only one means and the state itself only one instrument by which a ruling class exercises power, and the extent to which a particular ruling class will rely on the state depends on its interests and the kinds of social forces it controls....

The power of a ruling class or elite is therefore not merely political power in the narrow sense of control of the formal state, elected and appointive offices, the administrative agencies, and the instruments of force (the armed forces and law enforcement services) but is structural—imbedded in the structure of the society it rules. ...

In the process of acquiring and exercising power, the ruling class will reshape the society and culture it dominates in order to buttress, defend, and justify (or “rationalize”) its dominance, and the reshaping will reflect what the elite perceives as its group interests....

The Theory of the Managerial Revolution...

These mass organizations are far more powerful with respect to society than most of the older, smaller scale, and simpler ones, and within them, managers possess the real power because only they possess the skills by which the new mass organizations can be directed and operated. With respect to corporations in the economy, the stockowners, no matter how concentrated their ownership of company stock may be, simply do not and cannot perform the necessary managerial and technical functions on which the corporation depends, unless they make a special effort to acquire the needed managerial skills through education and training, and not all that many stockowners from the old capitalist upper class do so....

But the managers are by no means confined to the corporate elite; those possessing technical and managerial skills are also dominant within the state itself as the managerial bureaucracy and the mass cultural institutions, and thus they become an increasingly unified and dominant class, relying on the same managerial skills and sharing a common perceived interest and a common mentality, worldview, and ideology....

The Managerial Disengagement...

Depending on the technical skills that enable it to gain and keep power inside mass organizations, the new elite possesses a major structural interest in preserving and extending the organizations it controls and in making sure those organizations are perpetuated....

But in addition to the family, the managerial class simply does not need other traditional institutional structures to maintain its power— not the local community, not religion, not traditional cultural and moral codes, not ethnic and racial identities, and not even the nation-state itself. Indeed, such institutions merely get in the way of managerial power. They represent barriers against which the managerial state, corporations, and other mass organizations are always bumping, and the sooner such barriers are leveled, the more reach and power the organizations, and the managerial elites that run them, will acquire. Corporations depending on mass production and mass consumption need a mass market with uniform tastes, values, and living standards that will buy what consumers are told to buy; diverse local, regional, class, and ethnic identities impede the required degree of uniformity. The same is true for the state and the mass obedience it requires and seeks to instill into the population it governs and for the mass cultural organizations and the audiences they...

The Agenda of Dispossession

The rise to power of the new managerial elite in the United States (and in other Western states as well) in the early and mid-twentieth century and the need of the new elite to formulate a new ideology or political formula and reconstruct society around it provides an explanation of why the dominant authorities in these countries today continue to support the dispossession of whites and the cultural and political destruction of the older American and Western civilization centered on whites and of why they not only fail to resist the anti-white demands of non-whites but actively support and subsidize them....

It is in the interests of the new elite, in other words, to destroy and eradicate the older society and the racial and cultural identities and consciousness associated with it (not race alone, but also virtually any distinctive traditional group identity or bond, cultural, biological, or political)....

The emergence of the managerial elite promotes the dispossession and even the destruction of whites in the United States in two major ways. First, as this essay has tried to argue, it does so directly because the structure of managerial interests and power is in conflict with any strong sense of racial as well as with strong national, religious, or other group identity. These interests, entering into the very mentality of the managerial class, push the leadership of the new society toward the rejection of the racial and cultural fabric of traditional white Western civilization, and the new culture they try to create is one that rejects and denies the value of such identities and values....

What whites must recognize, if they wish to survive at all, is that the forces that have destroyed their civilization are the same forces that rule its ruins and whose rule brought it to ruin....